CAMERA Fellow Natalie Segev.

On Sunday, October 1st, the March for Racial Justice held a sister march in Brooklyn, New York, with the mission to stand in solidarity against racial injustices while commemorating the Elaine Massacre. The massacre occurred 98 years ago when White mobs murdered an estimated 100 to 240 Black-Americans who advocated for equal pay and equal treatment on white plantations. Yet on the 98th anniversary of the Elaine Massacre, one of the deadliest racial confrontations in America, issues regarding discrimination of people of color still exist.

After spending the day prior to this event praying in synagogue on Yom Kippur, I was ready to pray with my feet and march against systemic racism. The energy was contagious. During the commencement, while being addressed by powerful speakers, the crowd was snapping, cheering, and chanting. Individuals shared their stories about the forms of discrimination they have encountered from institutions, such as the public education system and law enforcement, all while shedding advice on how to tackle racism.

A theme throughout the march was “We are not truly free until we are all free.” As the granddaughter of a Syrian refugee, the words being spoken resonated with me. The prejudice of Syrian society against Jews that my grandmother experienced resembled other injustices being protested at the march. The anti-Semitism my grandmother endured, how she was jailed in unimaginable conditions, and then forced to escape Syria because she is Jewish, fuels me to stand up against bigotry. While presented in different forms, the hatred against minorities stems from the same dark place of ignorance. My family’s history of being discriminated against and the obstacles I face for being Jewish and a Zionist encourage my involvement in activism.

As I listened to the speeches, a man tugged on my arm and said: “It’s good that you’re listening to this.” Even though I was caught off guard by his comment, I was unsure to what this man was implying. He then pointed to the name of the Zionist organization on my jacket and said: “I wouldn’t expect someone from CAMERA to be here.”

A group of Zioness Movement marchers. [Photo: Zioness Movement Facebook page]
I chose to march with Zioness Movement, a progressive organization that is rooted in Jewish values, which stands for justice and opposes all forms of oppression. Throughout the march, I noticed glares directed at me and my Zioness poster. Not only were people staring at me, but they were taking pictures of me. There were instances where I had other marchers telling me to be careful because others were recording me. I felt as if I was a zoo animal on display simply because I am a Zionist. The attention I received was ill-intended and left me feeling unsafe and disappointed.

The march was supposed to be about uniting together against oppression, but others were trying to force me out of the conversation. I was ostracized from a movement I strongly believe in because I was a Zionist at a march that had nothing to do with Israel. Others brought their own political agenda to the table. Instead of focusing their energy on actual racial injustices, they were focused on me. Marchers should have been using their voice to call out gentrification or the pipeline from schools to prison but some were too busy using their voice against me. I was being discriminated against at an event that was supposed to be countering discrimination.

Other marchers try to cover up Zioness signs. [Photo: Zioness Movement Facebook page]
So despite how I was treated at the march, I did not feel deterred, nor out of place, because I was exactly where I was supposed to be. I chose to attend the march because I firmly believe that I have a moral obligation to use my voice and any form of privilege I may have to call out injustices.  So when a group stood in front of me with a tie-dyed sheet blocking my Zioness poster, I stood taller and raised my Zionist hands higher. I will not step aside and allow the oppression of people because of their race, class, immigration status or religion.

Contributed by John Jay College of Criminal Justice CAMERA Fellow Natalie Segev.

arrow-rightArtboard 2arrowArtboard 1awardArtboard 3bookletArtboard 2brushArtboard 2buildingArtboard 2business-personArtboard 2calendarArtboard 2caret-downcheckArtboard 10checkArtboard 10clockArtboard 2closeArtboard 2crownArtboard 2documentArtboard 2down-arrowArtboard 2facebookArtboard 1gearArtboard 2heartArtboard 2homeArtboard 2instagramArtboard 1keyArtboard 2locationArtboard 2paperclipArtboard 1pencilArtboard 2personArtboard 1pictureArtboard 2pie-chartArtboard 2planeArtboard 2presentationArtboard 2searchArtboard 2speech-bubbleArtboard 1starArtboard 2street-signArtboard 2toolsArtboard 2trophyArtboard 1twitterArtboard 1youtubeArtboard 1